First, this blog replaces my previous blog, thecosmoplitanlawyerblogspot.com . Second, unlike that earlier blog, the present one is primarily meant as a record of my readings. It is not meant to suggest that others will be or should be interested in what I read. And third, in a sense, it is a public diary of one who is an alien in his own American culture. A person who feels at home just about anywhere, except in his birthplace . . . America.
Saturday, November 26, 2016
THE PARADOX OF IDEAL JUSTICE
Gerald Gaus, The Tyranny of the Ideal: Justice in a Diverse Society (Princeton Oxford: Princeton U. Press, 2016) (From the book jacket: "Drawing on recent work in social science and philosophy, Gaus points to an important paradox: only those in a heterogeneous society--with its various religious, moral, and political perspectives--have a reasonable hope of understanding what an ideally just society would be like. However, due to its very nature, this world could never be collectively devoted to any single ideal. Gaus defends the moral constitution of this pluralistic, open society, where the very clash and disagreement of ideals spurs all to better understand what their personal ideals of justice happen to be." From the text: "But if we really do need the ideal, then we must press: why should we forgo opportunities to create a more just social world so that we can pursue an uncertain ideal? Those who bear the cost of this pursuit will live in a less just world--their pleas must be discounted. The ideal theorist is convinced that we can give meaning to our political lives by pursuing an inherently uncertain ideal, turning our backs on the pursuit of mundane justice in our own neighborhoods. A tyrant rules in a manifestly unjust way; for us to be under the sway of an ideal theory is for us to ignore relatively clear improvements in justice for the sake of a grander vision for the future. And yet this grand vision is ultimately a mirage, for as we move closer to it, we will see that it was not what we thought it was, and in all probability we can now see that a better alternative lies elsewhere." Id. at 142-143.).